The Prophet Micah
The book of Micah begins by saying that he was prophesying during the time of Jotham, Ahaz, and Hezekiah. The time period that these three kings of Judah reigned was from about 751 to 687 BC. Micah might have been directly responsible for helping to bring revival in Judah, especially during the reign of King Hezekiah. Micah was also a contemporary of the prophet Isaiah in Judah and the prophet Hosea in Israel. Some have supposed him to have been a disciple of Isaiah. That there was some contact between the two seems evident from the practically identical passages in Isaiah 2:24 and Micah 4:1-3.
Micah's message was directed to Samaria and Jerusalem, the capital cities of Israel and Judah, who was responsible for the corruption which had spread over the two kingdoms. Micah 1 announces the doom that is to befall Samaria for her idolatry. Micah 2 is a message of woe for the ruling class, because of their oppression of the poor. In this chapter Micah records the attempts of these men to do away with his preaching (Micah 2:6, 11). The sins of the ruling classes, as well as the false prophets, and the priests, are dealt with in Micah 3.
The tone of the Micah's prophecy shifts abruptly in the opening verses of Micah 4, as Micah pictures the future glory of Jerusalem, or Zion. In Micah 4:9, however, he suddenly continues his previous message of impending doom. A remarkable prophecy is contained in Micah 4:10, as Babylon is named as the conqueror of Judah although, at this time, Assyria was the leading power and Judah by no means appeared safe from her threats. About 100 years later, however, the prophecy was fulfilled as Judah, having survived the Assyrian conquests, was overrun by the forces of Babylon. Another well-known prophecy is contained in Micah 5:2, where it is stated that a ruler for Israel "whose goings forth have been from of old, from everlasting," will come out of Bethlehem. When Herod inquired of the scribes as to the birthplace of Jesus, this prophecy was cited as having been fulfilled (Matt. 2: 1-6). Micah 6 and 7 are a continuation of the picture of moral corruption and resultant punishment, but with an assurance that God will show compassion for Israel and will allow a remnant to flourish again, thus keeping the promise which he had made to Abraham (Micah 7:20 ).
Micah 6:8 "He has shown you, O man, what is good. What does the LORD require of you, but to act justly,to love mercy, and to walk humbly with your God?"